Just over half of 18–35-year-old Christians surveyed for The Connected Generation study (54%) attend church at least once a month, including one-third (33%) who are in the pews once a week or more. Three in 10 (30%) attend less frequently. A small group of Christians (10%) says they used to go to church, but no longer do. Despite their fairly consistent presence in the pews, almost half of Christians (44%) say that attending church is not an essential part of their faith. But even if belonging to a community of worship isn’t always seen as essential, young Christians who attend church point to many reasons their participation may be fruitful, most of which pertain to personal spiritual development.
Whether people are reflecting on what they’re grateful for, celebrating the holidays or planning year-end charitable donations, there are many reasons this time of year becomes a season of giving. As generosity and thankfulness push their way to the front of people’s minds, let’s revisit some key markers of the altruistic behaviors of people of faith. In this article, we’ll look to the Barna FaithView database to find where the most generous practicing Christians currently live. The lists below rank the top 10 giving markets in America, both in terms of nonprofit and church contributions.
In The Connected Generation, a recent Barna study conducted in partnership with World Vision, data show that young adults face some unique headwinds on their road to becoming effective leaders. When we take time to listen—an essential practice for connecting with 18–35-year-olds—we hear a sense of unease about the future and uncertainty about the kind of leaders that could make a difference. Part of it is the underlying sense of anxiety that permeates many societies today. For good reason, the connected generation perceives deep, wide, systemic problems facing the world’s future.
In his 2011 book You Lost Me, Barna president David Kinnaman identified three trends shaping our culture: access (which, thanks to WiFi everywhere, is exponentially more amplified today), alienation (from institutions and traditions that give structure and meaning to our lives) and authority (which, like institutions and traditions, is increasingly viewed with suspicion). In the years since that book released, Kinnaman and the Barna team have adopted a phrase to describe our accelerated, complex culture that’s marked by unlimited access, profound alienation and a crisis of authority: digital Babylon.
An early and obvious theme to emerge from The Connected Generation—a Barna-World Vision partnership that surveyed 15,000 18–35-year-olds from 25 countries around the globe—is broad agreement with two statements: “Events around the world matter to me” (77% all) and “I feel connected to people around the world” (57%). The experience of connection in one’s daily life, however, isn’t a guarantee. In fact, the vast majority of young adults feels the impact of broad, global trends more than they feel loved and supported by others close to them. Just one in three 18–35-year-old respondents tells Barna they often feel deeply cared for by those around them (33%) or that someone believes in them (32%). Meanwhile, nearly one in four (23%) acknowledges encountering feelings of loneliness and isolation.
Most U.S. adults hold a positive perception of pastors. In Barna’s 2017 The State of Pastors report, the data showed two out of three U.S. adults (66%) and nearly nine in 10 practicing Christians (91%) viewed pastors’ presence as a benefit in their community, while nearly the same percentage (64% U.S. adults, 87% practicing Christians) had a very positive opinion of a pastor they personally knew. In light of October being Pastor Appreciation Month and October 13th being Clergy Appreciation Day, Barna wanted to shed more light on pastoral perceptions on a personal level, outside of regular church services and events. In this article, we will learn more about those who view their pastor in a role other than church leader—and more specifically, as a friend.