Although American voters acknowledge how poorly informed they are about the candidates they vote for, they just as frequently blame the media for doing an inferior job of capturing their attention and providing useful and credible information. A national survey of registered voters by Barna Group suggests the 2016 election is no exception. The survey also underscores how people’s religious beliefs and behavior are related to their engagement with the 2016 campaign—sometimes in unexpected ways.
Despite record-breaking audiences for the televised debates this cycle, as well as huge crowds flocking to campaign rallies, surprisingly few voters were closely following the primaries process through the beginning of February (when the survey was conducted). Less than one-third (31%) said they were following the news about the election “very closely” while almost half (45%) said they were following the activity “somewhat closely.”
Contrary to past election cycles, evangelical Christians were actually the faith group least engaged thus far with the presidential race. Only one out of five evangelicals (20%) said they were following news about the campaign very closely. Voters who associate with non-Christian faiths (such as Judaism, Islam and Buddhism) reported the highest level of engagement: 41% were following campaign news very closely, which is twice the proportion among evangelical Christians. Even religious skeptics (atheists, agnostics and unaffiliated) were substantially more engaged in the race than evangelicals (36% vs. 20%).
In another unusual twist, Catholic voters reported paying closer attention to the race than Protestants (38% vs. 26%). In the past four presidential elections, the reverse was true.
What makes the indifference of evangelicals even more surprising is the fact that they are the religious segment most likely to characterize the outcome of this year’s presidential election as “extremely important to the future of the United States.” More than three-quarters (78%) classified the election in this way, compared to about half of the other faith groups, such as non-evangelical born again Christians (54%), notional Christians (52%), people aligned with non-Christian faiths (49%) and religious skeptics (57%).
This paradox may relate to people’s primary source of information about election news and activities: the media. Evangelicals have had a long-running feud with the media, believing they consistently (and intentionally) provide inaccurate and inadequate reporting of what is really happening in the world, including election-related events and information. Barna finds that just 5 percent of evangelicals believe the media is providing fair and objective coverage of the campaign. However, that figure is similar to the mere 8 percent of non-evangelical voters who believe the media is providing completely fair and objective news and information about the race.
In fact, fewer than one out of five registered voters—just 17 percent—believes the media is providing campaign reporting that is either completely or mostly fair and objective. A plurality of the voting public believes the media are inconsistent in their reporting about the election—sometimes fair and objective, sometimes unfair and subjective.
So while neither the population at large nor any religious segment believes the media is performing well, a significant majority of evangelicals (51%) argues that the media’s handling of the campaign is either completely or mostly unfair and subjective. There is no other religious segment in which 30 percent or more believe that the media’s election coverage is completely or mostly unfair and subjective.
What the Research Means
After exploring the survey results, George Barna, special analyst for the 2016 election polling, commented that the 2016 election is a constant source of the unexpected. “Nobody expected 17 candidates to seek the GOP nomination. Nobody expected Donald Trump to be taken seriously by Republican voters, much less to emerge as the man to beat. Nobody expected the last two credible Republican candidates to be those representing the Washington outsiders. Nobody expected a democratic socialist to give Hillary Clinton serious competition. Nobody expected so many evangelicals to back a Republican candidate whose lifestyle has consistently conflicted with their values. Nobody expected the televised debates to draw such record-breaking audiences. And the list goes on.
“When we look at a more accurately defined evangelical population—not the self-defined evangelicals used by media outlets—it’s certainly surprising to see this segment delay their focus on the race. And that is certainly all we’re talking about at this point: a group that is waiting to see what happens with the nominating process before devoting a greater mind share to election news. They admit this is a highly important election for the fate of the nation. They consistently strive to influence the direction of the nation. And the combination of evangelicals who are watching the unfolding of the race either very or somewhat closely is as high or higher than that of any segment. They are conscious of what is happening but not yet fully focused. We expect to see their attentiveness climb substantially over the next few months.”
Barna also pointed out the rise of another religious segment during this year’s race: people associated with faiths other than Christianity. “The presence of two outspoken fighters who have given voice to their views—through Mr. Trump and Mr. Sanders—has galvanized the attention and the hopes of many of those who are religious but not Christian. If Mr. Sanders eventually drops out of the race, this may dampen some of that enthusiasm in the months to come.”
About the Research
This research was conducted by Barna Group using an online poll, a nationally representative sample of adults 18 and older. A total of 869 registered voters participated in the survey, which was conducted from January 28 through February 4, 2016. The estimated maximum sampling error for this study is plus or minus 3.9 percentage points at the 95-percent confidence level.
The study divided respondents into five unique faith segments based on their religious beliefs. People who are aligned with faith groups other than Christianity included anyone associated with a religious community or perspective besides Christianity, such as Judaism, Islam, Buddhism and Hinduism. The other four segments were defined as follows:
Evangelicals met nine specific theological criteria. They say they have made “a personal commitment to Jesus Christ that is still important in their life today,” that their faith is very important in their life today; believe that when they die they will go to Heaven because they have confessed their sins and accepted Jesus Christ as their Savior; strongly believe they have a personal responsibility to share their religious beliefs about Christ with non-Christians; firmly believe that Satan exists; strongly believe that eternal salvation is possible only through grace, not works; strong agree that Jesus Christ lived a sinless life on earth; strong assert that the Bible is accurate in all the principles it teaches; and describing God as the all-knowing, all-powerful, perfect deity who created the universe and still rules it today. Being classified as an evangelical is not dependent on church attendance, the denominational affiliation of the church attended or self-identification. Respondents were not asked to describe themselves as “evangelical.”
Non-evangelical born again Christians say they have made “a personal commitment to Jesus Christ that is still important in their life today” and believe that when they die they will go to Heaven because they have confessed their sins and accepted Jesus Christ as their Savior. However, they do not accept all of the remaining seven conditions that categorize someone as an evangelical.
Notional Christians are people who consider themselves to be Christian but they have not made “a personal commitment to Jesus Christ that is still important in their life today” or believe that when they die they will go to Heaven because they have confessed their sins and accepted Jesus Christ as their Savior.
Skeptics are individuals who describe themselves as atheist or agnostic, or who indicate that they do not believe in the existence of God or have no faith-related ties or interests.
Practicing Christians are self-identified Christians who have attended a church service in the past month and say their religious faith is very important in their life.
About the Barna Group
The Barna Group is a private, non-partisan, for-profit organization under the umbrella of the Issachar Companies. Located in Ventura, California, Barna Group has been conducting and analyzing primary research to understand cultural trends related to values, beliefs, attitudes and behaviors since 1984.
© 2016 by Barna Group.
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